OUR DEBT-BASED MONEY SYSTEM

OUR DEBT-BASED MONEY SYSTEM

OUR DEBT-BASED MONEY SYSTEM
WILL BREAK US

http://www.ismennt.is/not/jonasg/jg/jg06/debtbased/debtbased.html


Fyrr į öldum notušum viš vöruskipti, 05.04.2009

Vöruskipti

http://www.ismennt.is/not/jonasg/jg/jg06/voruskipti/voruskipti.html

Vöruskipti

Fyrr į öldum notušum viš vöruskipti, x * fiska fyrir, y * kartöflur.

Gott var aš eiga gull til aš skipta fyrir vörur,

Erfitt var aš geima gulliš, einhver gat stoliš žvķ.

Žį kom Gullsmišurinn sér upp rammgeršri gullgeymslu, og gat žį geymt sitt gull og annara.

Žegar Jón og Gunna žurftu aš nżta gulliš var tafsamt aš buršast meš žaš.

Žį fór Gullsmišurinn aš létta undir meš fólkinu meš žvķ aš gefa žvķ skriflega stašfestingu

į žvķ aš žaš ętti gull inni.

Žessar skriflegu heimildir voru upp į mismunandi upphęšir og sķšar var žetta kallaš

peningar, gjaldmišill.

Nęst kom einhver og baš gullsmišinn um lįn, og hann komst fljótlega aš žvķ aš hann gat "lįnaš,"

3x, 5x, 9x eša oftar žaš sem hann įtti inni af gulli.

Svo kom Kóngurinn, hann vantaši pening, fyrir vopnum, höllum eša ef til vill til aš byggja,

fiskiskip, rękta akra og fleira skynsamlegt.

Nś varš gullsmišurinn aš hyggja vel aš, hvaš er rįšlegt. Get ég leift mér aš lįta hann hafa miljarš.

Sķšan eftir mikla ķhugun,*** žorši Gullsmišurinn ekki annaš,

(ķhugunin er nešan viš hugvarpiš)

en aš śtvega Kónginum skriflegar heimildir, žaš er įritaša peninga upp į miljarš,

og fékk Gullsmišurinn skuldavišurkenningu, frį Kónginum upp į miljaršinn.

Kóngurinn, sem viš hugsum okkur aš hafi veriš allskynsamur, hlśši aš landbśnaši,

sjįvarśtvegi, išnaši og verslun.

Viš žetta eignašist Kóngurinn, landiš, žegnarnir, miklar eignir sem voru vešsettar Gullsmišnum.

Gullsmišurinn hafši aldrei gert neitt nema aš skrifa, prenta, teikna žessar skriflegu kaupheimildir,

žaš er peningana, en įtti nś allt sem gert hafši veriš.

Žaš mį segja aš žetta traust į Gullinu, Gullsmišnum, hafi gert okkur kleift aš framkvęma öll žessi verk.

En er įstęša til aš viš skuldum Gullsmišnum (bankakerfinu, " The World Bank something,"

allt sem viš gerum, framleišum, byggjum, fyrir žaš eitt aš prenta peningana.

Ef til vill ętti rķkiš, žjóšin aš eiga fyrir okkar hönd, žessar skuldir, en....

En žegar kjörnir fulltrśar okkar fara aš gefa okkur śr hrśgunni til aš öšlast hylli kjósenda,

er hętt viš aš öll skynsemi gleymist. Žessa hluti žarf aš hugsa mjög vel. jg

Skynsemi okkar nęr takmarkaš upp ķ fjįrmįlin, viš žurfum meiri skilning.

Velt vöngum. Ef til vill ętti gjaldmišillinn aš vera verštryggšur,

en launin verštryggš ķ framleišni, hśsnęšiskostnašur ķ tekjum.

Lįta nokkur hugbśnašarfyrirtęki, eša einstaklinga (strįkinn ķ sögunni um nżju fötin keisarans og Lķnu Langsokk),

bśa til lķkan, lķkön, af gamla bankakerfinu, og reyna aš skilja žaš.

Lįta hugbśnašarfyrirtękin, einstaklinga, (strįkinn og Lķnu) gera lķkan, lķkön, af hugsanlegum,

betri lausnum į gjaldeyriskerfinu, fyrir hvert land og einnig löndin saman, veröldina.

Hugsanlega vęri gott aš hvert land gęti bjargast fyrir sig, ef naušsyn vęri į žvķ,

haft sķna verštryggšu krónu.

Af hverju erum viš ķ žessum vandręšum. Viš vitum žaš.

Egilsstašir, 10.04.2009 Jónas Gunnlaugsson

Ath. sķšar

***

Hugsun Gullsmišsins.

Ķ landi eitt, landi tvö, landi žrjś,

borg eitt, borg tvö, og borg žrjś, sögšu

Gullsmiširnir, aš žeir ęttu ekkert gull,

žegar valdamennirnir heimtušu lįn.

Žessu trśšu valdamennirnir ekki,

og pķndu žeir Gullsmišina,

til aš žeir segšu hvar gulliš vęri.

Žegar Gullsmiširnir héldu fast viš,

aš žeir ęttu ekkert gull, endaši žaš meš,

aš valdsmennirnir drįpu Gullsmišina.

Žessa andskota, svķšingana,

sem vęru bśnir aš ręna landslżšinn.

Hvaš į ég aš gera hugsaši Gullsmišurinn okkar.

Eg.

Egilsstašir,


Öndvegissślan

Öndvegissślan

http://www.ismennt.is/not/jonasg/jg/jg06/ondvegissulan/ondvegissulan.html

Öndvegissślan

Viš dönsušum ķ kring um Öndvegissśluna,

hśn var svo góš, aš viš gįtum gert allt.

Viš sögšum aš viš vęrum rķk.

Einhver rak fótinn ķ hana, žį var hśn svo fśin, aš hśn brotnaši,

og valt um koll og reyndist hśn maškétin.

Žį sögšum viš aš viš vęrum fįtęk.

Vinnufśsar hendur voru įfram til, nįttśruaušlindir voru ennžį til,

verksmišjurnar voru ennžį til, Framleišslu getan ķ landbśnaši,

sjįvarśtvegi, išnaši, verslun og žjónustu var ennžį til.

Hvaš er žį aš. Žś veist žaš.

Ekkert hafši breyst, nema aš viš vorum hętt aš trśa į veršbréfin.

Voru žaš veršbréfin sem höfšu framleitt eitthvaš? Nei.

En hvaš getum viš sett ķ stašin, fyrir trśna į veršbréfin.

Athuga seinna. jg


Thomas Edison on Government Created Debt Free Money

Thomas Edison on Government Created Debt Free Money

Thomas Edison on Government Created Debt Free Money

http://www.ismennt.is/not/jonasg/jg/jg06/debtslavery/debtslavery.html



Verštrygging, 19.01.2009

Verštrygging, 19.01.2009

http://www.ismennt.is/not/jonasg/jg/jg06/0-verdtr/verdtrygging.htm

Sett į blogg til upplżsingar

Verštrygging

Lįnin lękka viš hverja einustu greišslu.

Verštryggt lįn er verštryggt viš krónuna, daginn,

sem žś tekur lįniš.

Žś tekur aš lįni eina spżtu, einn sementspoka og eina vinnustund,

į veršinu sem er į lįntökudaginn, aš vķsu fleiri vörur,

til aš ekki sé reynt aš greiša nišur vķsitöluvörurnar.

Žegar žś greišir af lįninu, er greišslan ein spżta, einn sementspoki,

og ein vinnustund, į verši greišslu dagsins, ķ 20, 30 eša 40 įr.

Žegar sagt er aš lįniš hafi hękkaš, žį hefur krónufjöldinn aukist,

en ķ veršminni krónum.

Vandamįl lįntakenda er, aš nśna ķ kreppunni, hękka launin,

ķ veršminni krónum, en ekkķ ķ samręmi viš veršhękkanir.

Eftir tvö til fjögur įr mį bśast viš aš launin hafi nįš verštryggingunni.

Hjįlpin getur falist ķ žvķ aš greišslurnar mišist viš launin,

og fęrist aftur fyrir.

Įriš 1983-4, hękkušu launin um 50% en verštryggšu lįnin um 90%.

Žį fengu lįntakendur hjįlp og eins ętti aš gera nś.

Einhver fékk 90000 kr śtborgašar į mįnuši og fór žaš allt ķ lįnin.

Konan vann fyrir matnum.

Hjįlpin mišist viš fjölskyldur, tekjur, og ašstęšur. Örugg heimili og hśsin,

eignirnar, ķ notkun.

Kaupgreišslurnar ķ veršminni krónum, verša til žess,

aš atvinnuleysi er mun minna.

Ef viš lķtum til Evrópu žar sem Evran er gjaldmišill,

žį er atvinnuleysi aš stašaldri 5-10-15 %.

Ef litiš er į aldurinn 18 til 30 įra, žį er atvinnuleysiš 15-20-25%.

Sumir hafa aldrei haft vinnu, lifa ķ óöryggi og eru hęttir aš žora aš eignast börn.

Heyrist, aš 50% af ķbśum einhverra landa séu 50 eša 60 įra,

komnir śr barneign, žeim fękkar.

Žaš er hįlf broslegt aš žeim vęri fyrir bestu aš fį okkar krónu,

til aš geta haft alla, fleiri, ķ vinnu.

Žessar tölur eru eftir minni, og ber aš lķta žaš žeim augum.

19.01.2009, jg



Verštryggš lįn, 04.12.2008

Sent į Sigmar Gušmundsson, dagskrįrgeršarmann,

sigmarg@ruv.is,

vegna vištals viš Vésteinn Gauta Hauksson.

Lįniš hefur hękkaš ķ veršminni krónum, en ķ raun ekki neitt.

Žaš er krónan sem hefur falliš.

Hann fékk lįnaš, eina spżtu, einn sementspoka og eina vinnustund.

Vķsitalan er ašeins flóknari .

Hśsverš nśna er ekki alveg aš marka.

Launakostnašur hefur ekki fylgt śtlendum kostnaši,

en žaš breytist trślega į nokkrum įrum.

Gott vęri aš lįta verktaka meta, hvaš kostar aš byggja

samskonar hśs ķ dag.

Eftir tvö įr gęti veršiš, veriš komiš aftur ķ samręmi viš byggingakostnaš.

Ķ dag er trślega veriš aš kaupa hśsin eša ķbśširnar, undir byggingakostnaši.

Stašsetning lóša hefur alltaf įhrif į verš fasteignar, fyrr, nś og ķ framtķšinni.

Afborgun ętti trślega aš miša eitthvaš ķ įtt aš launum.

Ef til vill ęttu fyrstu 100 žśsund krónurnar, aš vera verštryggšar, lįgmarkslaun,

og snķša svo ofan af öllum öšrum launum žegar kreppir aš.

Žś ert ķ góšum mįlum, VGH, en bankinn veršur aš lįta žig fį

greišsludreifingu sem žś ręšur viš.

Aš sjįlfsögšu veršum viš aš nżta alla möguleika til aš fólkiš fįi tekjur,

virkja sem mest af žeim gęšum sem Ķsland bżšur upp į,

meš įstśš og umhyggju aš leišarljósi.

Glęsilegar virkjanir, hįspennulķnur sem eru śti lystaverk,

ķ sólskini glampar į lķnurnar eins og kóngulóarvefi.

Vera jįkvęš.

Žessi nżting okkar, fęrir veröldinni hreina orku, okkur og öšrum ķ veröldinni til góšs.

Ekki viršist žaš gįfulegt aš heimta allt af öšrum, jįrn, olķu, og svo framvegis,

en tķma ekki aš nżta aušlindirnar okkar, okkur og öšrum til gagns.

Viš vitum hvers vegna viš erum hįlf blind, og skiljum ekki neitt, og lentum ķ kreppunni.

Žetta žarf aš skżra ašeins betur. Jg 04.12.2009


Kreppan, 2008

http://www.ismennt.is/not/jonasg/jg/jg06/Kreppan%202008-.htm

Kreppan, vangaveltur.

Hvert er vandamįliš.

Greina verkefniš.

Žaš var allt ķ lagi meš atvinnuvegina, žeir gįtu framleitt allt handa öllum.

Aušlindirnar dugšu, aš vķsu į aš sżna meiri hagsżni.

Hęgt var aš kaupa Range Rower, bķla, steypu, timbur, matvęli, allt sem nöfnum tjįir aš nefna.

Hvaš er žį aš?

Viš einstaklingarnir höfšum žaš į tilfinningunni, aš fjįrmįlakerfiš vęri alltaf aš gręša.

Og af žvķ aš žaš gręddi svona mikiš, gat žaš greitt fyrir allt mögulegt og ómögulegt.

Žaš gat bśiš til peninga, žaš gerir žaš, handa öllum.

Og af žvķ aš viš gįtum gert allt, meš gušs hjįlp, eša meš hjįlp nįttśrunnar, nafniš skiptir ekki mįli,

en hugarfariš skiptir mįli, žį var įstandiš bżsna gott.

Aušvitaš įttum viš ekki aš bśa til eldsneyti śr mat, viš įttum aš keyra bķlana į rafmagni,

žaš er į öšrum orkugjöfum, og hętta žeirri heimsku, aš moka korni aš jafngildi 10 til 20

dagskömmtum af mannamat ķ dżrin, til aš fį 1 dagskammt af kjöti.

Hvaš kom žį ķ veg fyrir, aš viš gętum haldiš įfram ķ gróskunni.

Viš trśšum į veršbréfin.

Viš sįum allt ķ einu aš pappķrarnir, veršbréfin höfšu ekkert į bak viš sig.

Žar voru óteljandi smį svindl, stór svindl og kęruleysi.

Gręšgi.

(Žaš var kallaš syndir ķ fortķšinni, aš gera rangt.)

(Įstśš og umhyggja hafši aš vķsu nįš aš eyša slęmum įhrifum, lengi vel.

Móširin fęšir og klęšir barniš, hreinsar žaš, og allt gengur vel, žaš er įstśš og umhyggja,

hlśši aš nśtķšinni til sköpunar į framtķšinni.)

Um leiš fór traustiš į kerfinu. ((X*svindl +y*kęruleysi)/įstśš og umhyggju ķ veldi)

(Žaš var ekki bara eitt atriši, heldur óteljandi. Til dęmis eftir aš Lehman brothers fór į hausinn,

žorši engin banki aš lįna öšrum, allir bankar hęttu aš lįna, žaš er Prenta, jį prenta peninga

Žį sögšum viš. Viš erum fįtękir,

Viš fórum aš slįst, kenndum hver öšrum um.

Hvaš er til rįša.

Hverjum į aš treysta, hver er traustsins veršur. Žś veist žaš.

Hvaš į aš gera.

Žaš er aš greiša žeim sem vantar vörur og žjónustu laun fyrir vinnu.

Žaš gerši fjįrmįlakerfiš įšur meš žvķ aš veita lįn, (skrifaši bara tölurnar, žś sérš rétt)

śt į framkvęmd, og tók vexti til sķn af upphęšinni, og žegar lįniš var greitt,

voru tölurnar afskrifašar.

Jöršin okkar gat og getur fętt okkur alla. (Allt efni į aš ganga ķ hring, nota aftur og aftur,

žį er ekkert rusl.)

Ekki mį skilja neinn śtundan.

Vandamįliš er aš viš skiljum ekkert, erum snar rugluš. Nś į aš staldra viš og hugsa.

Viš köllum žaš ķhugun, bęn, oršin ķ bęninni skipta mįli fyrir einstaklinginn.

Okkur var sagt aš viš ęttum aš halda hvķldardaginn heilagan. Hvaš žżddi žaš,

įttum viš ķ afslöppun, aš leyfa nįttśrunni, žaš er guši, aš leika um sįl og lķkama,

aš jafnaši einu sinni ķ viku, og gera rétt.

Žaš leišrétti kompįsinn ķ okkur.

Žaš getur gengiš aš viš séum mörg ringluš, en žegar viš erum flest oršin rugluš,

hver į žį aš stżra.

Hver į aš stżra skipinu?

Žś veist žetta betur en ég, eša erum viš saman ķ sśpunni.

Viš veršum öll aš fara ķ endurmenntun

Mig langar aš vita hvaš guš er aš hugsa, annaš eru smįatriši sagši, skrifaši Einstein

"I want to know God's thoughts; the rest are details."

•- Albert Einstein

•- Efni og orka er žaš sama,

•- Eša

  • - Birtingar myndin er sem efni eša orka

Allt efni er byggt upp af orku. Žaš er ekkert til, svo aš viš vitum,

sem er ekki byggt upp af orku.

Meš öšrum oršum, žaš er ekkert til nema fyrir eša vegna orkunnar.

Og įšur var okkur kennt,

Žaš er ekkert til nema fyrir Guš, hann er skapari alls.

Er žaš sem okkur var kennt aš héti guš og vęri į bak viš allt,

krafturinn sem allt byggist į.

Nś er oft talaš um sżndarveruleik ķ tölvunum.

Karlinn meš skeggiš, og móširin, sem spila į orku pķanóiš, skapandi efnisheiminn,

meš vetrarbrautum, sólkerfum, jaršhnöttum og lķfi.

Notar hann tölvu eša pķanó. Spilum viš lķka meš honum, žeim. Trślega.

Hvaš į aš gera.

Nś aušvitaš į aš opna fyrir flęšiš frį nįttśrunni, guši, mįtti ég ekki segja žaš?

Aušvitaš eigum viš aš hugsa gagnrżna hugsun, leita sannleikans,

hann gerir okkur frjįlsa.

Žegar vindar nįttśrunnar hafa blįsiš um sįl og lķkama er lķklegt aš viš sjįum

aš vandamįliš vorum viš sjįlf.

Kerfiš sem viš byggjum upp, eftir endurmenntun, greišir einstaklingnum,

fyrir starf eftir sinni getu, svo aš hann geti keypt vörurnar.

Ég held aš ég reyni aš fara ķ endurmenntun įšur en ég fer aš skipuleggja,

en aš vķsu žarf barniš fęšuna strax.

Hvert er vandamįliš Greina verkefniš. Jg 25.02.2009

Til athugunar,

"Drottinn elskar Ķsraelsmenn, žótt žeir hneigist aš öšrum gušum og žyki rśsķnu kökur góšar,"

(Śtlagt hér: Žótt viš liggjum į hnjįnum, starandi į veršbréfin, og vķmu og girnda, sykur slefan,

renni ķ augu og eyru, og viš reikum um sem drukknir, og skiljum ekkert.)

eša

Śtleggst:

Drottinn elskar sitt fólk, žótt žeir hneigist aš pappķrshrśgu, veršbréfum,

velti sér upp śr girnda og vķmu sykur slepju, sem sest ķ augu og eyru,

svo aš žeir hvorki sjį eša heyra, og skilja ekki neitt.


Israel, 29.01.2009.

Israel, 29.01.2009.

Įstandiš er lķkt og 1920 -1930, kreppa.

Gyšingar hafa nś veriš hraktir til Ķsrael, og reynt er aš halda Palestķnu mönnum ķ flóttamannabśšum

aš mestu naušugum, til aš halda vandmįlinu viš.

Ég heyrši nokkrar setningar ķ śtvarpserindi og hringdi ķ höfundinn og fékk žaš sent.

Viš ręddum ašeins um mįliš og žį sagši hann.

Heldur žś virkilega aš žetta séu allt flóttamenn, žessar bśšir hafa veriš notašar sem félagsmįlastofnun

fyrir žjóširnar ķ kring og Vesturlönd og Sameinušu žjóširnar hafa borgaš brśsann.

Einhversstašar hafši ég lesiš aš Arafat vęri fęddur ķ Egyptalandi. 

Ekkert af žessu skiptir mįli, ašeins, aš koma žeim fyrir žar sem žeir gętu hugsanlega viljaš vera, plśs hśs og menntun.

Borga fyrir aš leysa mįliš en ekki til aš višhalda žvķ. Ķsraels menn verša einhversstašar aš fį aš vera.

Nś viršist vera keppikefli margra aš lįta myrša Ķsraela til aš žeir verši aš svara,

og žį er ęskilegt aš hafa bśšir fullar af börnum sem hryšjuverkamenn geta skotiš frį

og žį er hęgt aš segja Ķsraelar séu mjög slęmir žegar žeir reyna aš stöšva įrįsirnar.

Žaš erum viš sjįlfir sem höfum ekki viljaš leifa Ķsrael aš bśa ķ friši. Žaš er nóg plįss fyrir alla.

Viš ętlum aš tala vel um Ķsrael og nżta gįfur žeirra fyrir žjóširnar.

Karmaš okkar, mešbręšra Ķsrael žarf ekki meiri illgeršir. 

Munum aš ķ seinna strķši myrtum viš ef til vill 6 miljónir Gyšinga,

viš ętlum ekki aš endurtaka ódęšiš.

Leysum žetta meš įstśš og umhyggju, en af festu.

Ķ žśsundir įra hafa Gyšingar menntaš sitt fólk og veriš duglegir,

žannig aš žeir hafa stašiš mun betur aš vķgi aš koma sér įfram.

Žį hefur ekki stašiš į okkur sem höfum bśiš meš žeim aš vilja ręna žį og reka žį eitthvaš annaš.

Žetta hefur leitt til minni menntunar og framfara ķ landinu sem rak žį frį sér

og uppgangs ķ landinu sem žeir voru hraktir til.

Žetta er trślega öfund, en viš eigum aš taka žį til fyrirmyndar mennta alla og vera duglegir, žį hverfur öfundin.


Ķsrael 27.01.2009,

Ķsrael 27.01.2009,

http://www.ismennt.is/not/jonasg/jg/jg06/israel-27022009.html

Ķsrael 27.01.2009,

Velt vöngum um,

hvar okkur hefur mistekist

I want something uncomplicated for the journalist and everyone.

We should solve the problem, with love and tenderness

Is this some politic? How have we resolved these problems before.

I do not know if the numbers are exact, it does not matter, we must solve it.

After World War II, Russia got a part of east Poland and the population was resettled in Poland, 10 million

After World War II, Poland got a part of east Germany and the population was resettled in Germany, 12 million

After World War II, Partition of India and Pakistan 1947, the population was resettled in India 6 mil,

Pakistan 8 mil

After World war II, the land we call Israel today, was split up by UN, between Jews and Arabs but the Arab nations

went to the War of Independence in 1948, when Israel was invaded by the armies of five of its Arab neighboring countries.

We had 860000 Jewish refugees from the Arab countries, resettled in Israel and other countries

We had 540,000 to 720,000 Arab refugees from Israel who fled to Arab countries, the west bank,

Jordan and Gaza Egypt, were the Palestinian refugees were placed in camps

But there was one profound difference -- Israel immediately absorbed the Jewish refugees,

while the Palestinian refugees were placed in camps and deliberately kept there

as a matter of calculated Arab policy and with the complicity of the UN.

The Arab states refused to allow such resettlement and integration of their Palestinian brethren,

preferring instead to exploit the Palestinian refugees to serve their own political agendas.

Theese sons of Abraham should be the role model for the world but,

they do not even try.

jg


Jesś bošaši trś Gyšinga (ķsl/english)

Velt vöngum/Thinking. Rome = (European Empire)?

http://www.ismennt.is/not/jonasg/jg/jg06/jews02.htm

Jesś bošaši trś Gyšinga (ķsl/english)

"(---- http://www.us-israel.org/jsource/History/Chaldeans.html

Some preview

"It was the Assyrian monarch, Sargon II (721-705 BC), who first forcefully relocated Hebrews

after the conquest of Israel, the northern kingdom of the Hebrews.

Although this was a comparatively mild deportation and perfectly in line with Assyrian practice,

it marks the historical beginning of the Jewish diaspora."

Source: Mesopotamia from Washington State University, ©Richard Hooker -----)"

Some preview

"(---- http://www.us-israel.org/jsource/History/Babylonians.html

The Babylonians By Mitchell Bard

When an expeditionary force failed to quell the unrest, Nebuchadnezzar led his army into Jerusalem and

captured the city in 597 B.C. He deported thousands of Jews who had been part of the ruling elite

and who might be tempted to lead a future rebellion. Nebuchadnezzar appointed twenty-one year

old Zedekiah, a descendant of King David, to serve as king.

Zedekiah did not turn out to be the puppet Nebuchadnezzar expected and mounted a new revolt.

This time Nebuchadnezzar destroyed the countryside and, after an eighteen-month siege, razed Jerusalem.

In the typically grisly fashion of the time, Zedekiah's sons were murdered in front of him and then Zedekiah's

his eyes were gouged out. A handful of Judeans fled to Egypt, some poor, elderly, and sick peasants remained

in Judah, and the rest of the population was deported to Babylon. It was 586 B.C.; Judah had outlived

Israel by 136 years, but the days of the Jewish kingdoms appeared to be over.-----)" Source: Bard, Mitchell G.

The Complete Idiot's Guide to Middle East Conflicts. NY: MacMillan, 1999

Some preview

"(---- http://www.us-israel.org/jsource/History/Romans.html

Roman Rule

(63 BCE-313 CE)

(40 BCE), and the Land became a province of the Roman Empire.

Growing anger against increased Roman suppression of Jewish life resulted in sporadic violence which

esclated into a full-scale revolt in 66 CE. Superior Roman forces led by Titus were finally victorious,

razing Jerusalem to the ground (70 CE) and defeating the last Jewish outpost at Masada (73 CE).

The total destruction of Jerusalem and the Temple was catastrophic for the Jewish people. According to

the contemporary historian Josephus Flavius, hundreds of thousands of Jews perished in the siege

of Jerusalem and elsewhere in the country, and many thousands more were sold into slavery.

A last brief period of Jewish sovereignty in ancient times followed the revolt of Shimon Bar Kokhba (132 CE),

during which Jerusalem and Judea were regained. However, given the overwhelming power of the Romans, the

outcome was inevitable. Three years later, in conformity with Roman custom, Jerusalem was "plowed up

with a yoke of oxen," Judea was renamed Palaestinia and Jerusalem, Aelia Capitolina.

Although the Temple had been destroyed and Jerusalem burned to the ground, the Jews and Judaism

survived the encounter with Rome. ----)"

Jesś bošaši trś Gyšinga.

Jesus preached the Jewish religion.

Gamaliel II excludes sectarians (including Christians) from the synagogues: ca. 90-100*CE

Žessi trś Gyšinga var bošuš sem slķk ķ nokkur hundruš įr.

For several centuries, the Jewish religion was spread in that form to other peoples.

Róm reyndi aš eyša žessari trś og trśušum, sem žeim fannst keppa viš

keisarann.

The Roman Empire attempted to wipe out this religion and its followers,

feeling that it competed with the Emperor.

Stór hluti borgara ķ Rómaveldi var oršinn hlyntur žessari trś.

By this time a large part of the Roman population adhered to this belief.

Keisarinn geršist žį höfuš trśarinnar (if you can not beet them, join them).

Therefore, the Emporer made himself head of the religion - if you can't beat them, join them!

Gušspjöllin sem Róm nįši til, gefa ķ skin aš ęšstu prestarnir og fręšimennirnir

hafi veriš rįšviltir og viljaš losna viš Jesś.

The Gospels that Rome had obtained imply that the chief priests and the scribes

were bewildered and wanted to get rid of Jesus.

Eitt gušspjall fannst ķ Tķbet "1887"? og er žaš trślega óritskošaš af Róm

One Gospel, found in Tibet (1887?), was probably not edited by the Romans.

Ķ žessu Gušspjalli krossfestu Rómverjar Jesś en Gyšingar mótmęltu.

According to this Gospel, the Romans crucified Jesus, while the Jews protested.

I Matteusargušspjalli hyllir lżšurinn Jesśs

Matteusargušspjall 21:

8 Fjöldamargir breiddu klęši sķn į veginn, en ašrir hjuggu lim af trjįnum og strįšu į veginn.

9 Og mśgur sį, sem į undan fór og eftir fylgdi, hrópaši: ,,Hósanna syni Davķšs!

Blessašur sé sį sem kemur, ķ nafni Drottins! Hósanna ķ hęstum hęšum!``

10 Žegar hann kom inn ķ Jerśsalem, varš öll borgin ķ uppnįmi, og menn spuršu: ,,Hver er hann?``

11 Fólkiš svaraši: ,,Žaš er spįmašurinn Jesśs frį Nasaret ķ Galķleu.``

12 Žį gekk Jesśs ķ helgidóminn og rak śt alla, sem voru aš selja žar og kaupa,

hratt um boršum vķxlaranna og stólum dśfnasalanna

13 og męlti viš žį: ,,Ritaš er: ,Hśs mitt į aš vera bęnahśs,` en žér gjöriš žaš aš ręningjabęli.``

14 Blindir og haltir komu til hans ķ helgidóminum, og hann lęknaši žį.

15 Ęšstu prestarnir og fręšimennirnir sįu dįsemdarverkin, sem hann gjörši, og heyršu börnin hrópa ķ

helgidóminum: ,,Hósanna syni Davķšs!`` Žeir uršu gramir viš

16 og sögšu viš hann: ,,Heyrir žś, hvaš žau segja?`` Jesśs svaraši žeim: ,,Jį, hafiš žér aldrei lesiš žetta:

,Af barna munni og brjóstmylkinga bżršu žér lof.```

Matthew 21

,,21:8 A very great multitude spread their clothes on the road. Others cut branches from the trees,

and spread them on the road.

21:9 The multitudes who went before him, and who followed kept shouting, "Hosanna to the son of David!

Blessed is he who comes in the name of the Lord! Hosanna in the highest!"*

21:10 When he had come into Jerusalem, all the city was stirred up, saying, "Who is this?"

21:11 The multitudes said, "This is the prophet, Jesus, from Nazareth of Galilee."

21:12 Jesus entered into the temple of God, and drove out all of those who sold and bought in the temple,

and overthrew the money changers' tables and the seats of those who sold the doves.

21:13 He said to them, "It is written, ‘My house shall be called a house of prayer,'*

but you have made it a den of robbers!"*

21:14 The blind and the lame came to him in the temple, and he healed them.

21:15 But when the chief priests and the scribes saw the wonderful things that he did, and the children

who were crying in the temple and saying, "Hosanna to the son of David!" they were indignant,

21:16 and said to him, "Do you hear what these are saying?"Jesus said to them, "Yes. Did you never read,

‘Out of the mouth of babes and nursing babies you have perfected praise?'"*

Spurning er hvort Róm vildi kenna Gyšingum um krossfestinguna,

There is a question of whether Rome wanted to blame the crucifixion on the Jews

hvort reynt var aš lįta lķta svo śt aš kristni vęri eitthvaš annaš en trś

Gyšinga

in an effort to make it appear that Christianity was something other than the Jewish religion.

Var Gyšingum eitt og žeir žjakašir ķ 2000 įr vegna žessarar krossfestingar Rómverja į Jesu?

Were Jews exterminated and persecuted for 2000 years because the Romans crucified Jesus?

Vegna žessarar krossfestingar Rómar eša valdsins, į trśnni į aš valdiš bęri įbyrgš į geršum sķnum

gagnvart skapara alls.

Because Rome or the Roman government carried out their crucifixion of the belief that authorities

were responsible to God for their actions?

Er Evrópa enn aš, erum viš enn aš?

Is Europe still on this course? Are we still on this course?

Daušahafs handritin munu fęra gyšinga og kristna saman.

The Dead Sea Scrolls will move Jews and Christians together.

Trś Gyšinga frį žvķ fyrir Krist lifši įfram ķ kristninni

The belief of the Jews before Christ (lieved on) was perserved in the Christianity

Rom umbar Rabbina skólan sem var kenndur hjį Gyšingum frį 70 eftir Krist.

Rom tolerated the Rabbinical school from 70 after Christ.

Hver getur leitt Gyšingdóm, Kristindóm og Mśhamešstrś saman.

Who can guide Judaism, Christendom and Islam together.

Allir įkalla žeir Guš Abrahams.

All of them appael to the God of Abraham.

Some preview

"(---------- http://members.aol.com/Wisdomway/deadseascrolls.htm

Pliny the Elder's account of the Essenes (28.)

The only wing of Judean politics to survive the great war was a Pharisaitic branch built largely under

the auspices of Johanan ben Zakkai who obtained permission from Titus, the Roman conqueror of

Jerusalem in 70 A.D., to go to Jamnia and there set up a Rabbinical school.

The rabbinical school in Jamnia instrumented sweeping changes in Judean theology and literature,

creating what is called 'Rabbinic Judaism', the forerunner of Judaism as it is known today.

As we have already mentioned, what makes the Qumran documents so important to us is

that it consists of pre-Jamnian material.

It presents us with a picture of Judaism as it existed at, and before the days of Christ.

But for most Christians, the scrolls at Qumran are living proof that the scriptures we have today

stem from documents that have changed little, if at all, over two thousand years

of copying and recopying by numberless unknown scribes.

The 'Isaiah Scroll' which comes from Qumran and is displayed in its entirety at the very center

of the The Israel Museum in Jerusalem is at least 100 years older than Jesus.

Its very age absolute proof that Isaiah's words of prophecy ring out a truth that Christians could not

possibly have made up, or altered, during the course of their ministry.

-------)"

Some preview

"(------- http://www.uncc.edu/jdtabor/dssfacts.html

The Jewish Roman World of Jesus

Dr. James D. Tabor

The Dead Sea Scrolls were discovered between 1947-1956 in 11 caves (5 by Beduin; 6 by archaeologists)

on the upper northwest shore of the Dead Sea.

The Scrolls appear to be the library of a Jewish sect which was hidden away in caves around the outbreak

of the Jewish-Roman War (66 C.E.). Archaeological evidence indicates the settlement had been inhabited

since about 150 B.C.E.

The Scrolls are of great interest to both Jews and Christians. They represent a non-rabbinic form of Judaism,

and also contain many important parallels to the Jesus movement. -------)"

Some preview

"(---------- http://www.christiananswers.net/q-abr/abr-a023.html

Discovery of the Scrolls

Men of Qumran and the Messiah

"Probably the Dead Sea Scrolls have had the greatest Biblical impact. they have provided

Old Testament manuscripts approximately 1,000 years older than our previous oldest manuscript.

The Dead Sea Scrolls have demonstrated that the Old Testament was accurately transmitted during

this interval. In addition, they provide a wealth of information on the times leading up to, and during,

the life of Christ.
--Dr. Bryant Wood, archaeologist, Associates for Biblical Research

Doctrine of the Scrolls

It is a prediction of the birth of a Wonderful Child, possibly drawing on Isaiah 9:6-7:

"For unto us a child is born, unto us a son is given... and his name shall be called Wonderful."

This child will bear special marks on His body and will be distinguished by wisdom and intelligence.

He will be able to probe the secrets of all living creatures, and He will inaugurate the new age for

which the faithful fervently awaited.

Is it not striking that soon after this manuscript was composed, a child was born who fulfilled the hopes

of Israel and inaugurated a new age? Although the men of Qumran were mistaken in the details of their

messiah, they did expect one whose general characteristics were strikingly illustrated by Jesus of Nazareth,

the Son of God and Messiah. It is not known if some early Christian brought the message of Jesus

to this wilderness community. We are left only to speculate on how they would have responded to

the Wonderful Child born in Bethlehem who was the Prophet, Priest and King of Israel -----)"

Meira/More


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